How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 00:17
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
He does not dwell at the Lord's Feet. ||3||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
If Ram be within the image which you find upon your pilgrimage,
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
One Universal Creator God. By The Grace Of The True Guru:
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
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Sain (a barber)
You have cut through all my confusion and doubt.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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That God showed me the Guru, within my own mind. ||1||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I am a sacrifice to You, O my True Guru.
What is your age now, and what age do you prefer to stay at forever?
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
With inadequate devotion, how can anyone swim across? ||4||
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
From Guru Granth Sahib ji - Ang 1195
then who is there to know what happens without?
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I left Benares - I had little common sense. ||1|| Pause ||
Raamaanand's Lord and Master is the All-pervading Lord God.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I would go there, only if the Lord were not here. ||2||
At the time of my death, I moved to Magahar. ||2||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
You are totally pervading and permeating in all.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Raamaanand Jee, First House:
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Ramarchan Paddati gives more info about his teachings.
Let’s see what Gurbani has about Ramanandacharya’s views.
There, where millions of Krishnas stand with hands folded,
I ground up sandalwood, along with several fragrant oils.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Raamaanand's Lord and Master is the All-pervading Lord God.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Kabir (a weaver)
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Ravidas (a chamar shoemaker)
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I wasted my whole life in the city of Shiva;
To him who is high-minded, these teachings will be illuminating.
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Because in my previous life, I did not practice penance and intense meditation. ||1||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Look within your heart, for there you will find both Karim and Ram;
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
All the men and women of the world are His living forms.
These morons know nothing, they wander about in ignorance,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Let's look at the views of Sant Kabir
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
One day, a desire welled up in my mind.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Says Kabeer, this is what I say:
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kaashi and Magahar - I consider them the same.
Gauree, Kabeer Jee, Panch-Padas:
I went to God's place, and worshipped Him there.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Shvetashvatara Upanishad (6.23)
Without looking into one's heart, how can one reach paradise?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I have searched through all the Vedas and the Puraanas.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Hari is in the East, Allah is in the West.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
NOW…
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I am not a Hindu, nor am I a Muslim.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I am not a Hindu, nor am I a Muslim.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
— Kabir, II.57, Translated by Rabindranath Tagore
Wherever I go, I find water and stones.
As long as the mind is filled with the desire for heaven,
For many years, I practiced penance and intense meditation at Kaashi;
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where should I go? My home is filled with bliss.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I serve the One Lord, and not any other. ||2||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Now here in this verse
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I am like a fish out of water,
— Kabir, Ramaini 1, Translated by David Lorenzen
That Kabeer died chanting the Lord's Name. ||5||15||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
If God be within the mosque, then to whom does this world belong?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now tell me, Lord, what will my condition be?
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Sadhna (a Muslim butcher) and
CONCLUSION:
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Sant Kabir was staunchly against cow slaughter.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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— Kabir, III.2, Translated by Rabindranath Tagore
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
———————————————————————————————————————
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Says Kabeer, unto whom should I tell this?
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.